So if long-distance friendships and relationships over the internet are not real, why are letters exchanged between people who seldom if ever met IRL so celebrated and collected in books and stuff?

Like are we going to decide correspondences between scholars, writers, artists and so on are no longer important if they took place on social media, texts, emails and so on? Such a shame our communications have plummeted in value since they became primarily electronic

(I do wonder on a practical note if electronic formats are going to affect archiving, disclosure and so on, because there might be technical difficulties, e.g. locked & encrypted devices, and psychological barriers to, say, turning over email or social media archives to researchers even if the survivors gain full control of the decedents' accounts. Maybe that's for the better, since certainly not all posthumous disclosures of this material has been consensual.)

A partial list of people who are gatekept and devalued when online spaces and interactions are called fake and unworthy, with heavy overlaps between the groups:

- Disabled people who cannot travel frequently/have difficulty leaving the house
- Poor people who can't afford frequent travel to attend conferences, meet distant friends etc.
- People who live outside major population centers where they can hold sizable and frequent offline gatherings with like-minded people
- Minorities, such as trans people and members of racial/ethnic groups, who have various difficulties gathering in numbers offline

Also consider that the problems derided as "online problems" only of concern to whose who are "too online" occur in offline spaces as well. Every group that develops its own culture and history will come to have hyper-specific concerns that are incomprehensible to people outside the group. These can be online-specific, like conflicts over federation on the fedi, but they occur offline as well e.g. within workplaces, religions, or local communities.